Pope St. Pius I

                         Date of birth unknown; pope from about 140 to about 154. According to the
                         earliest list of the popes, given by Irenaeus ("Adv. haer.", II, xxxi; cf. Eusebius,
                         "Hist. eccl.", V, vi), Pius was the ninth successor of St. Peter. The dates given in
                         the Liberian Catalogue for his pontificate (146-61) rest on a false calculation of
                         earlier chroniclers, and cannot be accepted. The only chronological datum we
                         possess is supplied by the year of St. Polycarp of Smyrna's death, which may
                         be referred with great certainty to 155-6. On his visit to Rome in the year before
                         his death Polycarp found Anicetus, the successor of Pius, bishop there;
                         consequently, the death of Pius must have occurred about 154. The "Liber
                         Pontificalis" (ed. Duchesne, I, 132) says the father of Pius was Rufinus, and
                         makes him a native of Aquileia; this is, however, probably a conjecture of the
                         author, who had heard of Rufinus of Aquileia (end of fourth century). From a
                         notice in the "Liberian Catalogue" (in Duchesne, "Liber Pontificalis", I, 5), which
                         is confirmed by the Muratorian Fragment (ed. Preuschen, "Analecta", I,
                         Tubingen, 1910), we learn that a brother of this pope, Hermas by name,
                         published "The Shepherd" (see HERMAS). If the information which the author
                         gives concerning his personal conditions and station (first a slave, then a
                         freedman) were historical, we should know more about the origin of the pope, his
                         brother. It is very possible that the story which Hermas relates of himself is a
                         fiction.

                         During the pontificate of Pius the Roman Church was visited by various heretics,
                         who sought to propagate their false doctrine among the faithful of the capital. The
                         Gnostic Valentinus, who had made his appearance under Pope Hyginus,
                         continued to sow his heresy, apparently not without success. The Gnostic
                         Cerdon was also active in Rome at this period, during which Marcion arrived in
                         the capital (see MARCIONITES). Excluded from communion by Pius, the latter
                         founded his heretical body (Irenaeus, "Adv. haer.", III, iii). But Catholic teachers
                         also visited the Roman Church, the most important being St. Justin, who
                         expounded the Christian teachings during the pontificate of Pius and that of his
                         successor. A great activity thus marks the Christian community in Rome, which
                         stands clearly conspicuous as the centre of the Church. The "Liber Pontificalis"
                         (ed. cit.) speaks of a decision of this pope to the effect that Jewish converts to
                         Christianity should be admitted and baptized. What this means we do not know;
                         doubtless the author of the "Liber Pontificalis", here as frequently, refers to the
                         pope a decree valid in the Church of his own time. A later legend refers the
                         foundation of the two churches, the titulus Pudentis (ecclesia Pudentiana) and
                         the titulus Praxedis, to the time of this pope, who is also supposed to have built
                         a baptistry near the former and to have exercised episcopal functions there (Acta
                         SS., IV May, 299 sqq.; cf. de Rossi, "Musaici delle chiese di Roma: S.
                         Pudenziana, S. Prassede"). The story, however, can lay no claim to historical
                         credibility. These two churches came into existence in the fourth century,
                         although it is not impossible that they replaced Christian houses, in which the
                         faithful of Rome assembled for Divine service before the time of Constantine; the
                         legend, however, should not be alleged as proof of this fact. In many later writings
                         (e.g. the "Liber Pontificalis") the "Pastor" or "Shepherd" in the work of Hermas is
                         erroneously accepted as the name of the author, and, since a Roman priest
                         Pastor is assigned an important role in the foundation of these churches, it is
                         quite possible that the writer of the legend was similarly misled, and
                         consequently interwove Pope Pius into his legendary narrative (see PRAXEDES
                         AND PUDENTIANA). Two letters written to Bishop Justus of Vienne (P.L., V,
                         1125 sq.; Jaffé, "Regesta", I, 2nd ed., pp. 7 sq.), ascribed to Pius, are not
                         authentic. The feast of St. Pius I is celebrated on 11 July.

                         Liber Pontif., I, ed. DUCHESNE, 132 sq.; LANGEN, Gesch. der rom. Kirche, I (Bonn, 1881), 111 sq.;
                         DUCHESNE, Hist. ancienne de l'eglise, I (Paris, 1906), 236 sqq. On chronological questions cf.
                         LIGHTFOOT, The Apostolic Fathers, I, i (2nd ed., London, 1890), 201 sqq.; HARNACK, Gesch. der
                         altchristl. Lit., II (Leipzig, 1897), i, 133 sqq.; MEYRICK, Lives of the Early Popes (London, 1880).

                         J.P. KIRSCH
                         Transcribed by Herman F. Holbrook
                         Credo et unam, sanctam, catholicam et apostolicam Ecclesiam.

                                           The Catholic Encyclopedia, Volume XII
                                        Copyright © 1911 by Robert Appleton Company
                                        Online Edition Copyright © 1999 by Kevin Knight
                                      Nihil Obstat, June 1, 1911. Remy Lafort, S.T.D., Censor